person
1893–1979·also known as Richards

Cambridge critic whom Cameron, in Dialogue 11, names as "a continuing important influence on McLuhan." McLuhan attended Richards's mid-1930s lectures on rhetoric and later took up his notion of "feed forward" — coming back on oneself, the self-correction Bob and Cameron keep circling. But Cameron reads Richards as "a determined materialist" for whom all language was material and limited, so he "never got out of the cul-de-sac" — a friend of Eliot, and a mountaineer in whom Cameron hears the dialectic of sky and earth.

Across the dialogues

11

Cast as McLuhan's long, ambivalent debt — feed forward without the materialism

McLuhan was "talking about the same thing" as Richards but found him too psychological and materialistic — which is why he would flip to Leavis.

"he saw Richards as being too psychological, too materialistic."
Cameron McEwenasserted#
Cameron McEwen, The Resonant Interval, Dialogue 11 (21 Jan 2021), 46:17

Richards's 1950s "feed forward" is cast as an early name for the recursive self-correction the dialogue keeps circling — giving McLuhan's loop of the medium turning back on itself a source in Richards.

"later by Richards notion in the 1950s of feed forward which was basically the notion you were just talking about of coming back on oneself"
Cameron McEwenasserted#
Cameron McEwen, The Resonant Interval, Dialogue 11 (21 Jan 2021), 48:15

Cameron reads the mountaineering Richards as living out the dialectic of reference to the sky and humiliation to the earth.

"he was a mountaineer so both he and his wife they climbed many of the highest mountains on earth"
Cameron McEwenasserted#
Cameron McEwen, The Resonant Interval, Dialogue 11 (21 Jan 2021), 52:14
24

Enrolled in the serious "we" — grouped with Eliot, Empson, McLuhan and Leavis as the exacting minority against the crowd's "regular we"

Richards is named in Cameron's serious "we" — the exacting minority (with Eliot, Empson, McLuhan, Leavis) whose "we" is nothing like the crowd's, the party fit to retrieve the Greek world of contemplation.

"There's a very big difference between the we of Eliot, Richards, Empson, and McLuhan."
Cameron McEwenasserted#
Cameron McEwen, The Resonant Interval, Dialogue 24 (29 Apr 2021), 1:08:55

Connections

influence onMarshall McLuhan

A continuing influence — McLuhan took up his "feed forward," even as he found Richards too material to escape the cul-de-sac.

contrasted withF.R. Leavis

In the 1930s McLuhan was "decidedly Leavis versus Richards"; over forty years he became less Leavis and more Richards.