Back at the top of p.81 of his book on the Tech Body and Trump, Bob reads out a passage by the adman Howard Gossage — a new medium runs from last word to cliché to art form to archetype — and recognizes it as the seed McLuhan distilled into From Cliché to Archetype . The first half turns that four-phase pattern every way it will go: mapped onto the Trivium and Quadrivium, sped into “baroque spirals,” and read through a McLuhan who “blurs” every category the way Finnegans Wake does. The second half is a slow reading of the last page of War and Peace in the Global Village, where Mayr’s outbreeding and inbreeding resolve into a “connubium of a superterrestrial kind” — a phrase Bob says he has never once worked through aloud with a reader following along, until now .

Key Topics

  • Howard Gossage’s four phases — last word, cliché, art form, archetype — printed in Hot and Cool and distilled into From Cliché to Archetype, with McLuhan “messy” about which way the sequence runs.
  • McLuhan as a “musician,” his symphony metaphor traced to Giedion’s Space, Time and Architecture, and the four phases mapped onto the Trivium and Quadrivium in “cyclic simultaneity.”
  • Menippean satire’s unwritten history in Eric McLuhan’s PhD, retrieval and shamans, Jeff Koons, and McLuhan’s “great religious age” against Cameron’s insistence that ontology is plural.
  • A biographical interlude — Cameron’s advisor Thomas Kuhn, his Nietzsche thesis and L.A. software years, and Andrew McLuhan’s newly found stash of Monday-night seminar tapes.
  • The 1951–52 letters to Pound (“the word is now the cheapest, most universal drug”) and the contested route by which cybernetics reached McLuhan — Theall or Giedion.
  • A close reading of War and Peace in the Global Village’s last page: Mayr’s outbreeding/inbreeding and the “connubium of a superterrestrial kind” Bob reads theologically and Cameron as the shift of plural ontology.

Notable Quotes

"That's when you become a musician. That's when you realize Marshall was a musician."
Bob Dobbsasserted#
Bob Dobbs, The Resonant Interval, Dialogue 44 (20 Jan 2022), 4:10
"McLuhan is trying to show that religion is not a singular last word. It's what gets precipitated out of the dynamic of last words plural."
Cameron McEwenasserted#
Cameron McEwen, The Resonant Interval, Dialogue 44 (20 Jan 2022), 34:49
"McLuhan knew that humility was endless and that it was ridiculous to talk about being a unique seer or something."
Cameron McEwenasserted#
Cameron McEwen, The Resonant Interval, Dialogue 44 (20 Jan 2022), 2:04:12

Outline

  • 0:00:02 — Gossage’s four phases and the blurring of categories (p.81)
  • 0:04:10 — McLuhan the musician; the symphony metaphor
  • 0:06:30 — The artist and the atomic bomb; the millennial phatic
  • 0:14:51 — The four phases mapped onto the Trivium and Quadrivium
  • 0:18:20 — “Many times over”: baroque spirals and the speeding-up process
  • 0:21:20 — Identity, cliché, and the gap of dialectic
  • 0:25:47 — Cyclic simultaneity, the Tetrad, and Menippean satire
  • 0:32:44 — From cliché to archetype speeds up; retrieving religion
  • 0:35:14 — McLuhan, the virus, and the humility of pain
  • 0:42:23 — Biographical interlude: Cameron’s cul-de-sac
  • 01:00:30 — The Monday-night seminar tapes
  • 01:05:20 — The 1951–52 letters to Pound
  • 01:15:45 — Theall, cybernetics, and the end of the Gutenberg era
  • 01:27:19 — War and Peace in the Global Village (p.190): outbreeding, inbreeding, and the connubium
  • 01:43:08 — The connubium read theologically
  • 01:51:51 — McLuhan’s circle and its limits
  • 02:05:35 — Closing

Mentioned Resources

Works by McLuhan

  • From Cliché to Archetype (1970, with Wilfred Watson) — the four-phase pattern’s home
  • War and Peace in the Global Village (1968, designed with Quentin Fiore) — its last page (190) closely read
  • Culture Is Our Business — the “expendable jujube,” the opera-ad, the supernova of the arts
  • Take Today — “art, science, and nature merge through understanding media”
  • City as Classroom (1977) — “cliché to archetype or backwards”
  • McLuhan: Hot and Cool (Gerald Stearn, editor) — where Gossage’s passage is printed
  • The Interior Landscape — the artist “becomes all things”; Baudelaire’s humility before pain
  • “Prospect” (1962) — the essay Cameron reads for its tone of pain
  • Letters of Marshall McLuhan — the June 1951–52 Pound letters

Other Works

  • Sigfried Giedion, Space, Time and Architecture (1941)
  • Hugh Kenner, The Pound Era (1971)
  • Barrington Nevitt, ABC of Prophecy (1980)
  • Eric McLuhan, doctoral thesis on Menippean satire and Finnegans Wake (1982); The Role of Thunder in Finnegans Wake (1997)
  • Norman Mailer, The Naked and the Dead (1948)
  • Carlos Castaneda — the Don Juan books (beginning in 1968)

People

  • Marshall McLuhan (media theorist at the center of the dialogues)
  • Howard Gossage (adman whose four-phase passage anchors the session)
  • Jean Baudrillard (French theorist who called McLuhan a musician)
  • Sigfried Giedion (architectural historian, McLuhan’s 1940s influence)
  • Eric McLuhan (McLuhan’s son; his PhD carries the Menippean history)
  • Ezra Pound (poet; the 1951–52 letters’ addressee)
  • James Joyce (author of Finnegans Wake, the session’s structural key)
  • Wyndham Lewis (the Menippean, by Theall’s typology)
  • Harold Innis (Toronto communications theorist)
  • Ted Carpenter (anthropologist who brought McLuhan “Eskimo” reality)
  • Donald Theall (McLuhan student who claimed to introduce cybernetics to McLuhan)
  • Barrington Nevitt (engineer and Take Today co-author)
  • Harley Parker (McLuhan’s Art and Museums collaborator)
  • Bernard Muller-Thym (“the first huge personal influence”)
  • Daniel Capon (“the computer guy” among the collaborators)
  • Norbert Wiener (MIT founder of cybernetics)
  • Thomas Kuhn (Cameron’s junior-year advisor at Princeton)
  • Friedrich Nietzsche (subject of Cameron’s thesis)
  • Andy Warhol (“In the future, everyone will be world-famous for fifteen minutes”)
  • Jeff Koons (artist who “put anything in the museum”)
  • Ernst Mayr (biologist behind “outbreeding/inbreeding”)
  • Dave Worcester (the Cosmic Awareness channel whose “Rhyee”/“original separateness” Bob reads into the connubium)
  • Quentin Fiore (designer of War and Peace in the Global Village)
  • John Wain (English novelist alienated by McLuhan)
  • Frank Kermode (critic who “tried to learn from McLuhan”)
  • Jonathan Miller (early fan turned critic)
  • Robert Fulford (Toronto critic, “the gadfly”)
  • Tim Leary (LSD apostle in Bob’s L.A. picture)
  • Woody Allen (“the book guy” of Annie Hall)
  • Raymond Rosenthal (editor who coined “millennial phatic”)
  • Richard Meltzer (rock critic celebrating working-class media)
  • Hugh Kenner (author of The Pound Era)
  • Andrew McLuhan (grandson who found the seminar tapes)
  • David Greenberg (attempted McLuhan’s final TV series)

Closing

A close reading that turns a single obscure page of McLuhan into a whole theory of how a new medium ages and renews — and, at its end, into a theology of the world remarried to itself.


← The Trivium and the Quadrivium: Tactility as Interplay, McLuhan’s Failure, and the Five Bodies · The Musician, the Numb, and the Connubium: Self-Amputation, Process Patterns, and the Peace of Absolute Difference →